Recognition of the other in Muslim intellectual history
DOI:
https://doi.org/10.63161/so.vi5.5626Abstract
Diversiteti fetar mund të jetë burimi i konflikteve dhe dhunës. Qasje jo-ekskluziviste ndaj diverzitetit fetar e cila e mundëson justifikimin dhe njohjen e tjetrit fetar mund të shfrytëzohet si masa parandaluese e konflikteve fetare. Ky punim është strukturuar në dy pjesë kryesore. Pjesa e pare do t’i rishikojë disa ajete Kur’anore mbi diverzitetin fetar, si dhe interpretimet e tyre ekskluziviste dhe jo-ekskluziviste të egzegjezës Kur’anore. Pjesa e dytë do të prezantojë disa mendime jo-ekskluziviste mbi fetë (religjionet) në traditën klasike Islame me fokous të veçantë mbi Sufizmin dhe filozofinë. Ky studim prezanton disa pikëpamje jo- ekskluziviste ndaj diverzitetit fetar nga konteksti Islam. Ka treguar se egzistojnë teoritë inkluziviste dhe pluraliste të rëndësishme si në Kur’an ashtu edhe në diturinë klasike Islame. Kur’ani përmban ajete të qarta pluraliste siç janë ajeti i 63-të të surës së dytë. Mirëpo, në teologjinë Islame dhe në egzegjezën Kur’anore, shpeshëherë, këto interpretohen në mënyrën ekskluziviste ose konsiderohen si të shfuqizuara (mansukh). Pluralizmi fetar, është promovuar kryesisht në Sufizëm ose filozofi. Ky punim diskuton disa shembuj siç janë Farabi (872-950), Ibn Arabi (1165-1240) dhe Rumi (1207-1273).
Keywords:
tjetri, feja ıslame, sufizmi, filozofiaDownloads
References
-
Abdolkarim Soroush, “Enlightenment & Philosophy in Islam,” an interview by Michiel Leezenberg, ISIM Review, no. 20 (2007), 36-37, 36.
-
Abdu- laziz Sachedina, The Qur'an on religious pluralism. Washington: The Center for Muslim-Christian Understanding, University of Georgetown, 1999;
-
Abu Nasr al-Farabi, Ara’ Ahl al-Madina al-Fazila (The views of the people of vir- toues city), ed. Al-Bir Nasri Nadir. Beirut: Dar al-Mashriq, 1968, 125.
-
Farabi, Book of Religion, in Alfarabi, The Political Writings: “Selected Apho- risms” and Other Texts. Trans. Charles E. Butterworth. Ithaca: Cornell University Press, 2001, 97.
-
Farabi, Principles of the Views of the Citizens of the Perfect State, in Al-Farabi on the Perfect State, trans. Richard Walzer. Oxford: Oxford University Press, 1985, 279–281, 279.
-
Farabi, The Attainment of Happiness, in: Medieval Political Philosophy: A Source- book, eds. Ralph Lerner and Muhsin Mahdi. Ithaca: Cornell University Press, 1961, 77.
-
Farabi. Siyasat, quoted from Fazlur Rahman, Prophecy in Islam. London: George Allen & Unwin, 1958, 40.
-
Gotthold Ephraim Lessing, Nathan der Weise. Reclam, 2000.
-
Gregory Stone. Dante’s Pluralism and Islamic Philosophy of Religion. New York: Palgrave Macmillan. 2006.
-
Henry Corbin. Creative Imagination in the Sufism of Ibn ‘Arabi. Translated by Ralph Manheim. Princeton: Princeton University Press. 1969, 145.
-
Mohammad Hasan Qaramaleiki, “Ta'mmoli dar Mostanadat-e Qor'ani-ye Pluralism,” (A Reflec- tion on the Koranic References of Pluralism) Ma'refat, no. 34-35 (2010).
-
Muhyiddin Ibn Arabi, Tarjuman al-Ashwaq: a collection of mystical odes, ed., trans., and commentary Bernard Nicholson. London: Royal Asiatic Society, 1911, 69-70.
-
Muhyiddin Ibn Arabi, Tarjuman al-Ashwaq: a collection of mystical odes, ed., trans., and commentary Bernard Nicholson (London: Royal Asiatic Society, 1911), 69-70.
-
William Chittick. Imaginal Worlds: Ibn al-Arabi and the Problem of Religious Diversity. Albany: SUNY Press, 1994, 160.
-
http://www.qtafsir.com/index.php?option=com_content&task=view&id=371.
-
Mathnavai II, 112
References
Abdolkarim Soroush, “Enlightenment & Philosophy in Islam,” an interview by Michiel Leezenberg, ISIM Review, no. 20 (2007), 36-37, 36.
Abdu- laziz Sachedina, The Qur'an on religious pluralism. Washington: The Center for Muslim-Christian Understanding, University of Georgetown, 1999;
Abu Nasr al-Farabi, Ara’ Ahl al-Madina al-Fazila (The views of the people of vir- toues city), ed. Al-Bir Nasri Nadir. Beirut: Dar al-Mashriq, 1968, 125.
Farabi, Book of Religion, in Alfarabi, The Political Writings: “Selected Apho- risms” and Other Texts. Trans. Charles E. Butterworth. Ithaca: Cornell University Press, 2001, 97.
Farabi, Principles of the Views of the Citizens of the Perfect State, in Al-Farabi on the Perfect State, trans. Richard Walzer. Oxford: Oxford University Press, 1985, 279–281, 279.
Farabi, The Attainment of Happiness, in: Medieval Political Philosophy: A Source- book, eds. Ralph Lerner and Muhsin Mahdi. Ithaca: Cornell University Press, 1961, 77.
Farabi. Siyasat, quoted from Fazlur Rahman, Prophecy in Islam. London: George Allen & Unwin, 1958, 40.
Gotthold Ephraim Lessing, Nathan der Weise. Reclam, 2000.
Gregory Stone. Dante’s Pluralism and Islamic Philosophy of Religion. New York: Palgrave Macmillan. 2006.
Henry Corbin. Creative Imagination in the Sufism of Ibn ‘Arabi. Translated by Ralph Manheim. Princeton: Princeton University Press. 1969, 145.
Mohammad Hasan Qaramaleiki, “Ta'mmoli dar Mostanadat-e Qor'ani-ye Pluralism,” (A Reflec- tion on the Koranic References of Pluralism) Ma'refat, no. 34-35 (2010).
Muhyiddin Ibn Arabi, Tarjuman al-Ashwaq: a collection of mystical odes, ed., trans., and commentary Bernard Nicholson. London: Royal Asiatic Society, 1911, 69-70.
Muhyiddin Ibn Arabi, Tarjuman al-Ashwaq: a collection of mystical odes, ed., trans., and commentary Bernard Nicholson (London: Royal Asiatic Society, 1911), 69-70.
William Chittick. Imaginal Worlds: Ibn al-Arabi and the Problem of Religious Diversity. Albany: SUNY Press, 1994, 160.
http://www.qtafsir.com/index.php?option=com_content&task=view&id=371.
Mathnavai II, 112
English
Shqip
Türkçe
