Bektashi order and its reflection to our regions
DOI:
https://doi.org/10.63161/so.vi1.5436Abstract
This is one of the Islamic Sufist schools which has retentionists even in our country. The founder of tarikat is Haxhi Bektash Veli, Sufi of the 13th century. Here we have also mention the role of Bektashians in disseminating the Islam religion by estimating their exoteric principles towards religion. We also describe the difference between the terms mystic - mysticism and tasawwuf - sufism.
We have described the circumstances and initial reasons for establishing these Sufist schools, in particular the Bektashi ones. We have noticed that many scholars of this field wrongly use the terms orthodox and lieterodox, or either treat it as a separate religion without providing any resurceful argument. In this study we have also explained some other issues based on basic resources from the beginning of such differences, wich later on had a political character, but always were based in the sources of the Islamic religion - in Qur'an and Hadith.
Keywords:
Bektashi orderm sufism, Haji Bektash VeliDownloads
References
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Ahmet Akbulut, Sahabe Devri Siyasi Hadiselerin Kelami Problemlere Etkenleri,1992.
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Ahmet Yasar Ocak, Osmanli Imparatorlugunda Marjinal Sufilik. Kalenderiler, Ankara 1992.
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Alime Tuan. Islam Mezhepleri Tarihi, Samsun 1993.
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Cemal Bardakçı, "Kizilbaşlık Nedir", Istanbul 1945.
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Davies Harton, The Christian Deviations, Gr. Britain, 1972.
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Eraydin Selçuk, Tasavvuf ve Tarikatlar, Istanbul, 1990.
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Ethem Cebecioglu Tasavvuf Terimleri ve Deymiler Sozlugu, Ankara 1997.
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Ethem Cebecioglu. Nicholsonun Kronolojik Esasli Tasavvuf Tarifleri, A.U.I.F.D. XXIX,
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Ethem Ruhi Figlali, Çagimizda ltikadi lslam Mezhepleri, 1st. 1993, Turkiyede Alevilik Bektaşilik, Ankara 1991.
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Fazlur-Rahman, Duh Islama, përkth. Andrija Grosbenger, Beograd 1983.
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Flusser David, The Spiritual history of the Dead Sea Sect, translated into English by Carol Glucker, Tel Aviv 1989.
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Henri Laoust, Raskoli MIslamu, Zagreb, s.a. f. 13-63;
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Ibn Ebi’l-Hadid, Sherhii Nehxh-ul Belaga, Bejrut 1938, 2863.
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Imam Gazali, Fejsdalu'I-Tefrika Bejne'l-lslam ve.z-Zendeka, Kairo, 1907.
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Kelabazi, el-Tearruf li medhhebi ehli't-tesavvuf, f. 5.
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Kemal Samancigil, "Bektaşilik Tarihi”, Istanbul 1945.
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Koprulu Fuad, Turk Edebiyatinda ilk mutasavviflar, Ankara-1993.
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Kushejri, Risale 2255, 2552
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Kutluay Y. Islam ve Yahudi Mezhepleri, Ankara, 1965.
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lmam Gazali, Fedaihu 'l‘Batinijje, në turq. Batiniligin Içyuzu. Ankara 1993.
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Melikoff, Irenne, Uyur idik Uyardilar, Istanbul 1994;
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Popoviq Alexandar, L'islam balkanique, përktli. Në turq. Balkanlarda Islam, Istanbul 1995;
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Riza Çavdarli, “Bektaşi Sırrı Bozuldu, Istanbul 1947.
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Sami Frashëri, Kamus-i Turki, Istanbul, 1850-1904
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Suhreverdi, Avarifu'l-Mearif, 1, 233.
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Tahrali, Mustafa, Tasavvuf Mistisizm Farki, Akademi Mecmuasi, Ekim 1981.
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Turan Refik , XIII Yuzyil Anadolu Buhrani ve Ayakta Kalan Güçler, Erdem derg., Turklerde Hosgoru Ozel sayisi II, 535. s.a.
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W. Montgomery Wat, Theformative Period of Islamic Thought, përk. në turqisht Ethem Figlali.
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Yasar Nuri Ozturk, “Kuran ve Sunete Gore Tasavvuf, Istanbul, 1997.
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Yilmaz Kamil , Ana hatlariyla Tasavvuf ve Tarikatlar, Istanbul, 1994.
References
Ahmet Akbulut, Sahabe Devri Siyasi Hadiselerin Kelami Problemlere Etkenleri,1992.
Ahmet Yasar Ocak, Osmanli Imparatorlugunda Marjinal Sufilik. Kalenderiler, Ankara 1992.
Alime Tuan. Islam Mezhepleri Tarihi, Samsun 1993.
Cemal Bardakçı, "Kizilbaşlık Nedir", Istanbul 1945.
Davies Harton, The Christian Deviations, Gr. Britain, 1972.
Eraydin Selçuk, Tasavvuf ve Tarikatlar, Istanbul, 1990.
Ethem Cebecioglu Tasavvuf Terimleri ve Deymiler Sozlugu, Ankara 1997.
Ethem Cebecioglu. Nicholsonun Kronolojik Esasli Tasavvuf Tarifleri, A.U.I.F.D. XXIX,
Ethem Ruhi Figlali, Çagimizda ltikadi lslam Mezhepleri, 1st. 1993, Turkiyede Alevilik Bektaşilik, Ankara 1991.
Fazlur-Rahman, Duh Islama, përkth. Andrija Grosbenger, Beograd 1983.
Flusser David, The Spiritual history of the Dead Sea Sect, translated into English by Carol Glucker, Tel Aviv 1989.
Henri Laoust, Raskoli MIslamu, Zagreb, s.a. f. 13-63;
Ibn Ebi’l-Hadid, Sherhii Nehxh-ul Belaga, Bejrut 1938, 2863.
Imam Gazali, Fejsdalu'I-Tefrika Bejne'l-lslam ve.z-Zendeka, Kairo, 1907.
Kelabazi, el-Tearruf li medhhebi ehli't-tesavvuf, f. 5.
Kemal Samancigil, "Bektaşilik Tarihi”, Istanbul 1945.
Koprulu Fuad, Turk Edebiyatinda ilk mutasavviflar, Ankara-1993.
Kushejri, Risale 2255, 2552
Kutluay Y. Islam ve Yahudi Mezhepleri, Ankara, 1965.
lmam Gazali, Fedaihu 'l‘Batinijje, në turq. Batiniligin Içyuzu. Ankara 1993.
Melikoff, Irenne, Uyur idik Uyardilar, Istanbul 1994;
Popoviq Alexandar, L'islam balkanique, përktli. Në turq. Balkanlarda Islam, Istanbul 1995;
Riza Çavdarli, “Bektaşi Sırrı Bozuldu, Istanbul 1947.
Sami Frashëri, Kamus-i Turki, Istanbul, 1850-1904
Suhreverdi, Avarifu'l-Mearif, 1, 233.
Tahrali, Mustafa, Tasavvuf Mistisizm Farki, Akademi Mecmuasi, Ekim 1981.
Turan Refik , XIII Yuzyil Anadolu Buhrani ve Ayakta Kalan Güçler, Erdem derg., Turklerde Hosgoru Ozel sayisi II, 535. s.a.
W. Montgomery Wat, Theformative Period of Islamic Thought, përk. në turqisht Ethem Figlali.
Yasar Nuri Ozturk, “Kuran ve Sunete Gore Tasavvuf, Istanbul, 1997.
Yilmaz Kamil , Ana hatlariyla Tasavvuf ve Tarikatlar, Istanbul, 1994.
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