The Golden Age of Islam and the West
DOI:
https://doi.org/10.59164/univers.v23i23.616Abstract
Throughout the Golden Age of Islam, the path of spreading knowledge and science towards Europe was realized mainly by the following factors:
1. The Kingdom of Sicily, headed by Frederick the Great.
2. Expanding Muslim influence to the Pyrenees, Andalusia.
3. Increasingly, European kings and popes referred to Muslim physicians, who were more skilled than European physicians.
4. Crusades
5. Translations of scientific books, from Arabic into English language.
These sciences were in fields such as: mathematics, medicine, astronomy, physics, chemistry, geography, philosophy, literature and industry.
Within the arrival of many Arab philosophers, scholars and scientists in the western part of medieval Europe, many schools began to open there so called “latin averroism”, which were philosophical schools based on the application of the works of the eminent Arab philosopher Ibn Ruzhd, whom westerners called Averroes, and was the most notable commentator of the works of Aristotle.
Ibn Ruzhd (1126 - 1198) was a prominent figure not only in philosophy but also in theology, medicine, astronomy, physics, Islamic jurisprudence, law and linguistics. In fact, they were generally disciples, students and followers of Ibn Sina, Al-Farab, Ibn Ruzhd and Ibn Arab. These philosophers, scientists, jurists and theologians lectured and translated all the works of the Greek classics into Arabic and Persian language.
Many scholars and theologians from the Islamic world taught in the universities of the main urban centers of Europe. They preached and translated classical Greek works and rational Arabic philosophy.The philosophy of Augustine Neoplatonism and the scholastic teachings of medieval theology began to fade in many European schools and universities.
This situation continued at least until the 15th century, when the balances began to be reversed.
Keywords:
the golden age, XV century, west, the school of philosophyDownloads
References
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Al-Hassani T.S. Salim, “1001 inventions: The Enduring Legacy of Muslim Civilization”, National Geographic, Hong Kong, 2012.
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Baze Ermal, “Shoqëria europiane në Mesjetë 500-1500”, Onufri, Tiranë.
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Gearon Eamonn, “The History and Achievements of the Islamic Golden Age”, Johns Hopkins University, USA, 2017.
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Hunke Sigrid, “Dielli i Allahut shkëlqen mbi Perëndimin”, Tiranë, 2007.
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Huntington Samuel, “Përplasja e qytetërimeve”, Logos-A, Tiranë, 2009.
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Palacios Asin Miguel, “Eskatologjia myslimane në Komedinë Hyjnore”, Averroes, 2003.
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Sezgin Fuat, “Epoka e madhe e panjohur”, Logos-A, Tiranë, 2015.
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Interneti: https://www.progresibotime.com/
References
Al-Hassani T.S. Salim, “1001 inventions: The Enduring Legacy of Muslim Civilization”, National Geographic, Hong Kong, 2012.
Baze Ermal, “Shoqëria europiane në Mesjetë 500-1500”, Onufri, Tiranë.
Filo Llambro, Pinari Andi, “Historia e hershme moderne e Europës” (1500-1815), Ideart, Tiranë, 2007.
Fuller E. Graham , “Islami politik e ardhmja e tij”, Arbëria, 2010.
Gearon Eamonn, “The History and Achievements of the Islamic Golden Age”, Johns Hopkins University, USA, 2017.
Hunke Sigrid, “Dielli i Allahut shkëlqen mbi Perëndimin”, Tiranë, 2007.
Huntington Samuel, “Përplasja e qytetërimeve”, Logos-A, Tiranë, 2009.
Instituti Shqiptar i Mendimit dhe i Qytetërimit Islam, “Kontributet myslimane në qytetërimin botëror”, Milleniumi i Ri, Tiranë, 2019.
Palacios Asin Miguel, “Eskatologjia myslimane në Komedinë Hyjnore”, Averroes, 2003.
Sezgin Fuat, “Epoka e madhe e panjohur”, Logos-A, Tiranë, 2015.
Interneti: https://www.progresibotime.com/



